Skip to main content

Ten Commandments Revisited

Yesterday, the Supreme Court rendered its decisions in the two cases related to Ten Commandments displays. In McCreary County, Kentucky v. ACLU of Kentucky, the Court held that the display of large, readily visible framed copies of the Ten Commandments in county courthouses violated the Establishment Clause of the Constitution, and this violation was not remedied when the counties, after initiation of the lawsuit, added displays of secular documents containing religious references. In Van Orden v. Perry, the Court held that a donated 6-foot-high monolith inscribed with the Ten Commandments, added to a preexisting display outside the courthouse that already contained a few dozen monuments and markers, did not violate the establishment clause.

I have provided links to the full text of the opinions at the end of this post, but I have not yet had a chance to thoroughly review both of these lengthy opinions (75 pages each). I skimmed the summaries at the beginning of the opinions, and the outcome of these cases seems to display the kind of good sense and reasonable balance that, as I said in my post in March, the courts have generally displayed in these Establishment Clause cases. The opinions did not provide the kind of bright-line test that many observers were hoping for, and some have said the opinions have only muddied the waters further, but these don't seem to be the kind of cases that are suitable to bright-line tests. The two opinions in conjunction lead to the quite reasonable conclusion that there are circumstances in which a display of religious material does not endorse a religion and there are circumstances in which it does.

But the sense of balance I feel from these opinions is somewhat artificial. The reality is, four justices (Kennedy, Rehnquist, Scalia and Thomas) thought both displays were constitutionally acceptable, while four justices (Ginsburg, O'Connor, Souter and Stevens) thought both displays were constitutionally unacceptable. The only justice who agreed with the result in both cases, who thought the Kentucky display was unacceptable and the Texas display was acceptable, was Justice Breyer. So ultimately, the court's decision does not genuinely reflect the court's conclusion that some displays are acceptable and some are not; rather, it reflects one judge's opinion that some are and some aren't, who agreed with four judges in one case and the other four judges in another case.

I may have more to say about this when I've had a chance to read the whole opinions, but I wanted to get the links to the opinions out there ASAP for those who are interested. As you may have noticed, I have a certain level of contempt for media outlets that compress information through the funnel of their personal bias (both liberal and conservative) without giving you the tools to draw your own conclusion.

Links:
  • McCreary County, Kentucky v. ACLU of Kentucky opinion from the Supreme Court's website.
  • Van Orden v. Perry opinion from the Supreme Court's website
  • My post from March, discussing the Jewish community's reaction to the controversy
  • Judaism 101 on the Ten Commandments

Comments

Popular posts from this blog

Did Moses know he was a Hebrew?

It seems to be a common notion, perpetuated by movies like Cecil B. DeMille's The Ten Commandments  and Disney's Prince of Egypt , that Moses grew up as a high-level member of Pharaoh's household with no idea that he was a Hebrew. But does that notion fit in with what it says in the Bible, or what Jewish tradition teaches about Moses? This week's Torah portion is Shemot, the beginning of the book of Exodus, so it's a good time to examine this question. We actually know very little about Moses' childhood from the Bible. Pharaoh had ordered all male children to be thrown into the Nile River at birth (Ex. 1:22). While that order was in effect, a boy was born to a man of the tribe of Levi and his wife, also of that tribe (Ex. 2:1-2). The parents are later identified (Num. 26:59) as Amram an Yocheved (that "ch" is pronounced like a throat-clearing noise). Yocheved could not bear to throw her beautiful new son to his death, so she hid him away for three mont

Being Jewish at Christmas

Last March, I heard a DJ talking about March Madness, the annual insanity surrounding a college basketball tournament. She wasn't interested in it, but everyone in her office was obsessed with it. They had an office pool, a constant barrage of emails and parties to watch every game on TV. The DJ didn't want to be a part of it, but her co-workers pressured her to get involved. They tried to get her to participate in the pool, but she insisted that she didn't even know the names of the teams. Her co-workers assured her that it didn't matter who she bet on, it would be fun to play. They wouldn't take no for an answer. She wasn't trying to spoil their fun, but she wanted to be left alone. As I heard her talk about her frustration, I thought, "Now you know how it feels to be Jewish at Christmas." Think of something that you're not interested in but that everybody else seems to be talking about. Maybe it's a sporting event: March Madness, the Superbo

A Very Veggie Pesach: Quinoa Stuffed Peppers; Quinoa Stuffed Cabbage

Quinoa is one of the best, most complete vegetarian sources of protein available.  It looks like a grain, but it's really a seed related to beets and spinach.  It has a mild nutty flavor and an interesting crunch. As I reported on my website , many widely-respected kosher certification organizations have indicated that quinoa (whole seeds, not processed) can be kosher for Passover.  See, e.g., Quinoa: The Grain That's Not (Star-K); Consumer Pesach Q and A (CRC, page 5 indicates that quinoa is not kitniyot, but can be used only if one is certain no forbidden grains are mixed in).  Nevertheless, there is some dispute about whether quinoa is forbidden, so you should check with your rabbi before using it.  See Curious about Kitniyot? (acknowledging that there are differences of opinion, OU does not recommend quinoa, but elsewhere says that if you use it you should inspect it carefully).  A food scientist with the Kashrut.com website has indicated that Ancient Harvest (the gree