Skip to main content

Sometimes a Box is Just a Box, Part II

Five years ago, a colleague of mine told me a story of being frightened on a train when she saw a man strap some boxes to himself and begin swaying back and forth. She reported it to the conductor, who reassured her that it was just "a Jewish prayer thing." The man was praying while wearing tefillin, a standard part of weekday morning prayers. See: http://www.jewfaq.org/signs.htm#Tefillin.

Unfortunately, the pilot and flight crew of a U.S. Airways Express flight from New York to Louisville yesterday was not as well-versed in Jewish tradition as the conductor of that train. When a 17-year-old boy laid tefillin and began davening shacharit (reciting morning prayers), the pilot diverted to Philadelphia, where police swarmed the plane waving guns at everyone, especially the young boy. See: A Flight Is Diverted by a Prayer Seen as Ominous. The situation was sorted out quickly and the plane continued on its way to Louisville.

From what the New York Times article says, it looks like the boy, his family, and the Jewish community have been very understanding about this incident. They all commented that it was understandable in the current environment. The boy's rabbi told the paper that in the future, the boy should just pray on the plane, and lay tefillin later.

I would suggest that, if you want to lay tefillin on plane or train, you should talk to the flight crew or conductor beforehand, show them the tefillin, make sure they understand what you're doing, and make sure they're OK with it. When the flight attendant in this incident asked the boy what he was doing, he told her that he was praying, but by that point the tefillin were already strapped on, and in the current environment, prayer is not inconsistent with terrorism.

Comments

Popular posts from this blog

Did Moses know he was a Hebrew?

It seems to be a common notion, perpetuated by movies like Cecil B. DeMille's The Ten Commandments  and Disney's Prince of Egypt , that Moses grew up as a high-level member of Pharaoh's household with no idea that he was a Hebrew. But does that notion fit in with what it says in the Bible, or what Jewish tradition teaches about Moses? This week's Torah portion is Shemot, the beginning of the book of Exodus, so it's a good time to examine this question. We actually know very little about Moses' childhood from the Bible. Pharaoh had ordered all male children to be thrown into the Nile River at birth (Ex. 1:22). While that order was in effect, a boy was born to a man of the tribe of Levi and his wife, also of that tribe (Ex. 2:1-2). The parents are later identified (Num. 26:59) as Amram an Yocheved (that "ch" is pronounced like a throat-clearing noise). Yocheved could not bear to throw her beautiful new son to his death, so she hid him away for three mont...

Being Jewish at Christmas

Last March, I heard a DJ talking about March Madness, the annual insanity surrounding a college basketball tournament. She wasn't interested in it, but everyone in her office was obsessed with it. They had an office pool, a constant barrage of emails and parties to watch every game on TV. The DJ didn't want to be a part of it, but her co-workers pressured her to get involved. They tried to get her to participate in the pool, but she insisted that she didn't even know the names of the teams. Her co-workers assured her that it didn't matter who she bet on, it would be fun to play. They wouldn't take no for an answer. She wasn't trying to spoil their fun, but she wanted to be left alone. As I heard her talk about her frustration, I thought, "Now you know how it feels to be Jewish at Christmas." Think of something that you're not interested in but that everybody else seems to be talking about. Maybe it's a sporting event: March Madness, the Superbo...

Genetic Genealogy and the Ashkenazi Problem

Today is National DNA Day. DNA testing has become increasingly popular for genealogy purposes, and the Jewish community is no exception to this trend. This is clear from this year's IAJGS conference on Jewish Genealogy , which is boasting in-depth DNA workshops and has more than 20 lectures related to DNA on its schedule. But DNA testing for genealogy purposes poses a special problem for Jews, often called the Ashkenazi Problem: Jews tend to marry Jews, and Jews who do not marry Jews tend to drop out of the Jewish community, and we have been doing that for so long in such a small population that we all tend to have a lot of DNA in common. The technical term for this is "endogamy," or in other words, inbreeding.  As a result, one study found that the average Jewish DNA tester matched 54% of all testers with any Jewish heritage! Compare this with gentile testers, who matched less than 1% of all testers with gentile ancestry. But if you are Jewish and interested ...