Skip to main content

Thoughts on the Solar Eclipse

On Monday, August 21, 2017, a solar eclipse will be visible to one degree or another across the entire continental United States. During a total solar eclipse, the moon passes between the Earth and the Sun, blocking our view of it. The Sun is 400 times the size of the moon, but the tiny moon is able to block our view of the much larger sun because the moon is much closer to us. Those who are in the path of totality and see the sun completely blocked by the moon are overwhelmed by the experience.

Life is like that too. Sometimes, dark things come up in our lives, and we are overwhelmed by them. The bad things seem enormous, insurmountable, but this is only an illusion caused by the fact that the bad things are so close to us. We must remember that the good things are still out there, perhaps at a distance for now but much bigger and more important than any of the small bad things temporarily block our view. If we look carefully, we can see the good things still out there, peeking out around the edges of the bad things, reminding us that they are still there waiting for us. The bad things will pass in time, but the good things will always be there for us, and will come shining through when the bad things pass.

Is this what the rabbis said about eclipses? Not in so many words, but I think it may be what they meant. The most commonly quoted passage is a parable from the Babylonian Talmud, Succah 29a, which says that an eclipse can be compared to a king who made a feast for his subjects, and placed a lantern before them. When he grew angry with them, he told his servant, "Take away the lantern from before them, and place them in darkness!"

So did  the rabbis think that solar eclipses were a random event signalling Divine anger at humanity? Clearly not, because the rabbis of that time knew astronomy well enough to create a mathematically calculated calendar that was literally 100 times more accurate than the one used by the Romans at the same time (the Julian calendar was off by about 6 hours a year, while the Hebrew calendar is off by less than 90 minutes in a 19 year cycle). I think the passage is an analogy similar to the one I made above: When the Divine is unhappy with us, the good things in our life are hidden from us and we are left in darkness. But the lantern is never extinguished, only removed, and the light will come back at the proper time.

Comments

Popular posts from this blog

Did Moses know he was a Hebrew?

It seems to be a common notion, perpetuated by movies like Cecil B. DeMille's The Ten Commandments  and Disney's Prince of Egypt , that Moses grew up as a high-level member of Pharaoh's household with no idea that he was a Hebrew. But does that notion fit in with what it says in the Bible, or what Jewish tradition teaches about Moses? This week's Torah portion is Shemot, the beginning of the book of Exodus, so it's a good time to examine this question. We actually know very little about Moses' childhood from the Bible. Pharaoh had ordered all male children to be thrown into the Nile River at birth (Ex. 1:22). While that order was in effect, a boy was born to a man of the tribe of Levi and his wife, also of that tribe (Ex. 2:1-2). The parents are later identified (Num. 26:59) as Amram an Yocheved (that "ch" is pronounced like a throat-clearing noise). Yocheved could not bear to throw her beautiful new son to his death, so she hid him away for three mont

Being Jewish at Christmas

Last March, I heard a DJ talking about March Madness, the annual insanity surrounding a college basketball tournament. She wasn't interested in it, but everyone in her office was obsessed with it. They had an office pool, a constant barrage of emails and parties to watch every game on TV. The DJ didn't want to be a part of it, but her co-workers pressured her to get involved. They tried to get her to participate in the pool, but she insisted that she didn't even know the names of the teams. Her co-workers assured her that it didn't matter who she bet on, it would be fun to play. They wouldn't take no for an answer. She wasn't trying to spoil their fun, but she wanted to be left alone. As I heard her talk about her frustration, I thought, "Now you know how it feels to be Jewish at Christmas." Think of something that you're not interested in but that everybody else seems to be talking about. Maybe it's a sporting event: March Madness, the Superbo

A Very Veggie Pesach: Quinoa Stuffed Peppers; Quinoa Stuffed Cabbage

Quinoa is one of the best, most complete vegetarian sources of protein available.  It looks like a grain, but it's really a seed related to beets and spinach.  It has a mild nutty flavor and an interesting crunch. As I reported on my website , many widely-respected kosher certification organizations have indicated that quinoa (whole seeds, not processed) can be kosher for Passover.  See, e.g., Quinoa: The Grain That's Not (Star-K); Consumer Pesach Q and A (CRC, page 5 indicates that quinoa is not kitniyot, but can be used only if one is certain no forbidden grains are mixed in).  Nevertheless, there is some dispute about whether quinoa is forbidden, so you should check with your rabbi before using it.  See Curious about Kitniyot? (acknowledging that there are differences of opinion, OU does not recommend quinoa, but elsewhere says that if you use it you should inspect it carefully).  A food scientist with the Kashrut.com website has indicated that Ancient Harvest (the gree